Religion
in sentence
1456 examples of Religion in a sentence
But now
religion
and politics are connected, with the rise of such groups as the Muslim Brotherhood.
But what's really at stake here is one of their most powerful tools of control: sex wrapped up in
religion.
Now, I'm not a religious or particularly spiritual person, but in the wild, I believe I've experienced the birthplace of
religion.
RNG: The appeal to
religion
to justify the otherwise unjustifiable, such as the ban on contraception.
So in my lab and with colleagues, we've developed mechanisms where we can quite accurately predict things like your political preference, your personality score, gender, sexual orientation, religion, age, intelligence, along with things like how much you trust the people you know and how strong those relationships are.
All of us are put in boxes by our family, by our religion, by our society, our moment in history, even our own bodies.
People say things about
religion
all the time.
The late, great Christopher Hitchens wrote a book called "God Is Not Great" whose subtitle was,
"Religion
Poisons Everything." (Laughter) But last month, in Time magazine, Rabbi David Wolpe, who I gather is referred to as America's rabbi, said, to balance that against that negative characterization, that no important form of social change can be brought about except through organized
religion.
So there have been these long debates over the centuries, in that case, actually, we can say over the millennia, about
religion.
What I want to persuade you of today is of a very simple claim, which is that these debates are in a certain sense preposterous, because there is no such thing as
religion
about which to make these claims.
There isn't a thing called religion, and so it can't be good or bad.
So if you look in the dictionaries and if you think about it, one very natural definition of
religion
is that it involves belief in gods or in spiritual beings.
In his book on primitive culture, he says the heart of
religion
is what he called animism, that is, the belief in spiritual agency, belief in spirits.
So if this guy is a rabbi, and a Jewish rabbi, and if you have to believe in God in order to be religious, then we have the rather counterintuitive conclusion that since it's possible to be a Jewish rabbi without believing in God, Judaism isn't a
religion.
A friend of mine, an Indian friend of mine, went to his grandfather when he was very young, a child, and said to him, "I want to talk to you about religion," and his grandfather said, "You're too young.
But it's true, because the Dalai Lama's
religion
does not involve belief in God.
Now you might think this just shows that I've given you the wrong definition and that I should come up with some other definition and test it against these cases and try and find something that captures atheistic Judaism, atheistic Hinduism, and atheistic Buddhism as forms of religiosity, but I actually think that that's a bad idea, and the reason I think it's a bad idea is that I don't think that's how our concept of
religion
works.
I think the way our concept of
religion
works is that we actually have, we have a list of paradigm religions and their sub-parts, right, and if something new comes along that purports to be a religion, what we ask is, "Well, is it like one of these?"
And I think that's not only how we think about religion, and that's, as it were, so from our point of view, anything on that list had better be a religion, which is why I don't think an account of
religion
that excludes Buddhism and Judaism has a chance of being a good starter, because they're on our list.
It has all kinds of things in it that are very, very particular that are the results of the specifics of Christian history, and one thing that's at the heart of it, one thing that's at the heart of most understandings of Christianity, which is the result of the specific history of Christianity, is that it's an extremely creedal
religion.
It's a
religion
in which people are really concerned about whether you believe the right things.
It was actually adverted to earlier, but a very specific thing happened in the history of the kind of Christianity that we see around us mostly in the United States today, and it happened in the late 19th century, and that specific thing that happened in the late 19th century was a kind of deal that was cut between science, this new way of organizing intellectual authority, and
religion.
Darwin worried about the relationship between what he said and the truths of religion, but he could proceed, he could write books about his subject without having to say what the relationship was to the religious claims, and similarly, geologists increasingly could talk about it.
His name was Captain Rattray, he was sent as the British government anthropologist, and he wrote a book about Asante
religion.
It would take a long while to explain how a soul could be the kind of thing that could be washed, but Rattray knew that this was
religion
because souls were in play.
So all this would count as
religion
for Rattray, but my point is that when you look into the lives of those people, you also find that every time they do anything, they're conscious of the ancestors.
This is not a world in which the separation between
religion
and science has occurred.
Religion
has not being separated from any other areas of life, and in particular, what's crucial to understand about this world is that it's a world in which the job that science does for us is done by what Rattray is going to call religion, because if they want an explanation of something, if they want to know why the crop just failed, if they want to know why it's raining or not raining, if they need rain, if they want to know why their grandfather has died, they are going to appeal to the very same entities, the very same language, talk to the very same gods about that.
This great separation, in other words, between
religion
and science hasn't happened.
These are fellow citizens of the world with you, but they come from a place in which
religion
is occupying a very different role.
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