Religion
in sentence
1456 examples of Religion in a sentence
Whereas with Islam as a majority
religion
and Christianity, you see countries all the way.
These laws fly in the face of science, and they are grounded in prejudice and in ignorance and in a rewriting of tradition and a selective reading of
religion.
But I'm going to end by widening the lens to the entire region to look at the mundane topics of Arab views of
religion
and politics and how this impacts women, revealing some surprises along the way.
What we've found about the role of
religion
in law and the role of
religion
in society is that there's no female consensus.
Now what this suggests is that how women view
religion'
s role in society is shaped more by their own country's culture and context than one monolithic view that
religion
is simply bad for women.
What about men's views of
religion
and law? [Does] a man's opinion of the role of
religion
in politics shape their view of women's rights?
The site is located in the Faiyum of Egypt, and the site is really important, because in the Middle Kingdom there was this great renaissance for ancient Egyptian art, architecture and
religion.
So on these issues of education and policy and religion, a lot of things we presume about immigrants are incorrect.
No to killing, in this case no to killing men of religion, because Sheikh Ahmed Adina Refaat was shot on December 16th, during a demonstration, leaving behind three orphans and a widow.
In the Sufi faith, this great Middle Eastern
religion
which some claim is the root of all religions, Sufi masters are all telepaths, so they say, but their main exercise of telepathy is to send out powerful signals to the rest of us that it doesn't exist.
Al Jazeera brought information to them, showed them what was being said and done in the name of their religion, exposed the hypocrisy of Osama bin Laden and al Qaeda, and allowed them, gave them the information that allowed them to come to their own conclusions.
The rest goes to
religion
and higher education and hospitals, and that 60 billion dollars is not nearly enough to tackle these problems.
And because violent extremism isn't confined to any one language,
religion
or ideology, the Redirect Method is now being deployed globally to protect people being courted online by violent ideologues, whether they're Islamists, white supremacists or other violent extremists, with the goal of giving them the chance to hear from someone on the other side of that journey; to give them the chance to choose a different path.
There are even research fields such as comparative
religion
and comparative literature.
Those are things like ethnicity, frequently nationality, language, often
religion.
None of those are limited by geography, by skin color or by
religion.
We're seeing an entente cordiale between science and
religion
that five years ago I would not have believed, as the evangelical community has understood the desperate situation of global warming.
Doctors, health workers, from 30 different countries, of every race, every religion, every color, worked together, fought alongside each other, fought against a common enemy, didn't fight against each other.
You know, it's my view basically about religion, that the real conflict and all the fights between
religion
is who has the best imaginary friend.
As for me, disillusioned by the failed
religion
of my youth, I went to America and became a Berkeley hippie.
When I look all around here, I see lots of people who would go an extra mile, run an extra mile to save other people, no matter who they are, no matter what religion, no matter who, where they come from.
For years, the country has been divided between politics and
religion.
I was pretty good in reading, but
religion
and musical appreciation needed more work.
But at the same time, I come from a Jain family, and Jainism is a
religion
that espouses a very extreme form of nonviolence.
They have to get things done, they have to put ideology and
religion
and ethnicity aside and draw their cities together.
This subject constitutes just one chapter of my latest book, which compares traditional, small, tribal societies with our large, modern societies, with respect to many topics such as bringing up children, growing older, health, dealing with danger, settling disputes,
religion
and speaking more than one language.
Older people usually are the leaders of traditional societies, and the people most knowledgeable about politics, medicine, religion, songs and dances.
Now, this shows that reminding people of death biases them to believe, regardless of the evidence, and it works not just for religion, but for any kind of belief system that promises immortality in some form, whether it's becoming famous or having children or even nationalism, which promises you can live on as part of a greater whole.
Now sexuality is an incredibly powerful lens with which to study any society, because what happens in our intimate lives is reflected by forces on a bigger stage: in politics and economics, in
religion
and tradition, in gender and generations.
That second red line is
religion.
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