Scholars
in sentence
368 examples of Scholars in a sentence
Schools and universities received large-scale support, and students and
scholars
traveled from city to city in pursuit of knowledge.
Another notable measure is the h-index – conceived by the physicist Jorge Hirsch – which aims to measure scholars’ productivity and impact.
In academic circles, AI-minded
scholars
are either “singularitarians” or “presentists.”
And, while
scholars
have begun to talk about building an Asia-Pacific community that can match the Atlantic community’s extensive network of relationships, there has been no clear signal from the US government about America’s role in this transformation.
A country that is “unstable at the grass roots, dejected in the middle strata and out of control at the top,” as a group of Chinese
scholars
recently put it, may see adventurism abroad as the best means of maintaining unity at home.
Their
scholars
helped usher in the “Golden Age” of the Arab world by translating important works into Arabic from Greek and Syriac.
As a result, roughly 400,000 European
scholars
currently reside in the US, and almost 60% of European citizens who received doctorates in US from 1998 to 2001 chose to remain there.
Prominent German
scholars
expressed the view that, absent credible sanctions, only the threat of forced exit could discipline wayward eurozone members.
How Islam is understood varies widely among devout, moderately religious, and non-observant Muslims, as well as among Islamic scholars, political parties, and organizations.
Yet while teachers and
scholars
have traveled the world for centuries seeking employment and knowledge, the modern global educational marketplace is riddled with problems that impede academic travel and distort educational choices.
Many American
scholars
who were once interested in Europe’s social model have moved on to other research interests or retired, with no new generation to replace them.
After all, when the chimpanzee itself was new and interesting (in the 1700’s), contemporary
scholars
commonly judged it to be overwhelmingly similar to the human form – so much so, that it was commonly classified as a variant of humans.
The most accurate framework for thinking about government budget deficits in democracies was proposed in the late 1980s by the Italian
scholars
Alberto Alesina and Guido Tabellini, more or less simultaneously with two Swedes, Torsten Persson and Lars Svensson.
The religious endowment ministry, which influences the country’s main Islamic institution, al-Azhar, went to another of the Brothers’ allies, Talaat Afifi, the deputy head of the Islamic Legal Body for Rights and Reform, which comprises more than a hundred of Egypt’s leading Islamist
scholars
and activists.
Today, Western universities are replete with distinguished Arab
scholars
in almost every field – the result of a brain drain that itself reflects the Islamic world’s centuries of decline.
Many
scholars
believe that it is the second general election, not the first, which is the most important test of any new democracy.
Even Islam – which mostly spread in the wake of military conquests in the Middle East, India, and North Africa – expanded rather peacefully into Southeast Asia in the footsteps of merchants,
scholars
and mystics.
They regularly needed to resolve the delicate issue of whether to invite to their embassy celebrations various Charter 77 signatories, human rights activists, critics of the communist regime, displaced politicians, or even banned writers, scholars, and journalists – people with whom the diplomats were generally friends.
The tradition of natural law offers an answer that was familiar to medieval scholars, for whom natural law was knowable to us by our natural reason (as opposed to those laws that could be discovered only through divine revelation).
In imperial times, the critical tradition was carried forward by such
scholars
as Huang Zongxi.
Confucian
scholars
such as Jiang Qing openly acknowledge that their interpretation of Confucianism most closely parallels socialist ideals: not the “actually existing socialism” in today’s China, but the socialist ideals defended by Karl Marx and others.
For example, international-relations
scholars
use the famous meeting between Neville Chamberlain and Adolf Hitler in Munich in 1938 as a model of how appeasing a power bent on expansionism can be futile (or dangerous).
Scholars
who are able to navigate from one explanatory framework to another as circumstances require are more likely to point us in the right direction.
Meanwhile, Chinese
scholars
are beginning to view it as the inspiration for Mao Zedong’s struggle against the Kuomintang (the openly self-named “Nationalist Movement”) and the policies of the People’s Republic.
The school of Muslim thought promoted by these scholars, who come from both Sunni and Shia backgrounds, offers a way forward for Islam.
Muslim
scholars
added to the body of knowledge and developed new disciplines, such as astronomy, geography, and new branches of mathematics.
Finally, religious
scholars
could work with election officials to help dispel misconceptions about female voting.
So he started a Web site that acts as a chat room for Chinese
scholars
sharing his concern.
Any change to an entry automatically generates a historical trace, so entries can be read as what medieval
scholars
call a “palimpsest,” a text that has been successively overwritten.
What led
scholars
who are putatively the guardians of democratic freedoms to embrace measures so reminiscent of fascist and Stalinist tactics?
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