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Cultural in sentence

2092 examples of Cultural in a sentence

The true face of their cultural patrimony and proud traditions must be brought to the world’s attention, so that their dream of peace with honor can be realized.
When it comes to tackling complex political and cultural conflicts, forging international and regional alliances around a legitimate objective is more important than sheer military capacity.
As with any other good, how information is consumed reflects economic and political opportunities, personal incentives, and institutional or cultural norms.
Thus, in a strategy mirrored elsewhere in the cultural sphere, the government simply relinquished much control over the moral component of TV content.
But another force serves the Party's interests as well: the deep-seated Chinese cultural inertia that stresses collectivist, group-oriented behavior.
Millennia-old cultural beliefs in East Asia underpin the view that if government is not part of the solution, no public good can be achieved.
Its economic clout remains formidable, and its commercial and cultural ties to the West are broad and varied.
So there may be something in this "cultural" explanation.
The “idle rich,” according to Cowen, are a valuable cultural resource precisely because they form a leisured aristocracy.
Macron will have to acknowledge the cultural roots of traditional left-right divisions, while also addressing the deep-seated, revolutionary anger that now exists in France.
After all, Mao’s Cultural Revolution against “feudal society” did raze much of the cultural landscape, denuding it not only of traditional values and institutions, but also of failed socialist efforts, leaving China ready for the seeds of capitalist development.
Moreover, in educating the public we confront formidable forces: cultural icons who are as bronze as the statuary in the Louvre, the sheer pleasure of being in the sun, and the perceived incremental health benefits of ultraviolet radiation.
A key factor in the success of any EU Middle East initiative will be the millions of European citizens of North African origin, who have a political, cultural, and economic role to play.
Populism is not only about promises to give more to more people; but, without those promises, all of the cultural elements of populism would look merely outdated and reactionary.
By contrast, most outsiders, asking “What can we do?”, emphasized geographic or cultural factors, or some purely economic “poverty trap,” whose effects should be countered by foreign aid and advice.
If members of the current generation are to become productive members of society, she noted, they must be trained in cultural and ethical understanding.
Right-wing populists, as nationalist and anti-European as they may be, also seem eager to support one another at the European level, taking advantage of their common platforms on most issues, particularly immigration, cultural identity, and trade.
One worry is about what the philosopher Margaret Olivia Little calls "cultural complicity."
The updated principles would maintain strategic communication and healthy bilateral relations; harness each other’s strengths and expand cooperation in infrastructure, investment, and other areas; deepen cultural ties and increase mutual understanding and friendship; expand coordination and collaboration in multilateral affairs to safeguard developing countries’ legitimate interests and address global challenges; and accommodate each other’s core concerns and reconcile bilateral disagreements amicably.
But then minorities - especially with a history of subjugation - always do, because it allows them to express their cultural identity and religious freedom.
Syria’s Christians, many of its 1.5 million Kurds, and even Damascus-based, secular classes have been disinclined to join what is widely perceived in the country – though not by the rest of the world – as a sectarian Sunni opposition that might not be supportive of cultural pluralism were it to assume power.
Beyond legal barriers, women also face social and cultural obstacles that limit their access to education, work, and finance.
This is why many schools, hospitals, cultural institutions and other establishments remain governed by centralized administrations, although they could have transformed themselves into organizations that the state would watch from a distance or support through transparent procedures.
More broadly, Lutz Mez, a political scientist at Berlin’s Free University, argues that the country’s shift has “observably decoupled energy supply from economic growth,” and that the “evolving Energiewende, rather than the nuclear phase-out” implies “continuing reforms of social, economic, technological, and cultural policy in Germany.”
In the past, regions or communities have achieved statehood almost exclusively after a struggle against colonial subjection and oppression, galvanized by an appeal to a distinctive religious, cultural, or ethnic identity.
Yet an identity-based campaign could have resorted to the heritage of the Scottish Renaissance of the mid-twentieth century or to the Celtic Revival and Celtic Twilight movements, which awakened a spirit of cultural nationalism among Scots in the late nineteenth century.
Prejudice against Muslims would appear to be less racial, and more cultural and religious.
Growth in a Buddhist EconomyNEW YORK – I have just returned from Bhutan, the Himalayan kingdom of unmatched natural beauty, cultural richness, and inspiring self-reflection.
Bhutan is asking itself the question that everyone must ask: how can economic modernization be combined with cultural robustness and social well-being?
It is asking how it can preserve its traditional equality and foster its unique cultural heritage.
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