Subjective in sentence

168 examples of Subjective in a sentence

In my theory, language evolves in such a way that sounds match, correspond with, the subjective, with the personal, intuitive experience of the listener.

And it said it's a subjective, unwelcome feeling of a lack or loss of companionship.

So, to explore this, I created a piece of art, an experience, that asked people to share a memory, and I teamed up with some data scientists to figure out how to take an emotion that's so highly subjective and convert it into something mathematically precise.

The self introduces the subjective perspective in the mind, and we are only fully conscious when self comes to mind.

So optimism changes subjective reality.

Here we are, in a space, the subjective, collective space of the darkness of the body.

I wanted to start again with that environment, the environment of the intimate, subjective space that each of us lives in, but from the other side of appearance.

Nonconcordance, very simply, is when there is a lack of predictive relationship between your physiological response, like salivation, and your subjective experience of pleasure and desire.

Research over the last 30 years has found that genital blood flow can increase in response to sex-related stimuli even if those sex-related stimuli are not also associated with the subjective experience of wanting and liking.

In fact, the predictive relationship between genital response and subjective experience is between 10 and 50 percent.

Your genital behavior just doesn't necessarily predict your subjective experience of liking and wanting.

Sometimes, it's not that good, and so, again, authenticity and science could go together and change the way, not attributions being made, but at least lay the ground for a more objective, or, I should rather say, less subjective attribution, as it is done today.

We're going to hear about a biochemical imbalance or we're going to hear about drugs or we're going to hear about some very simplistic notion that will take our subjective experience and turn it into molecules, or maybe into some sort of very flat, unidimensional understanding of what it is to have depression or schizophrenia.

Science is objective, consciousness is subjective, therefore there cannot be a science of consciousness.

There's something that it feels like to drink beer which is not what it feels like to do your income tax or listen to music, and this qualitative feel automatically generates a third feature, namely, conscious states are by definition subjective in the sense that they only exist as experienced by some human or animal subject, some self that experiences them.

And the bottom line of this part of my talk is this: You can have a completely objective science, a science where you make objectively true claims, about a domain whose existence is subjective, whose existence is in the human brain consisting of subjective states of sentience or feeling or awareness.

So the objection that you can't have an objective science of consciousness because it's subjective and science is objective, that's a pun.

You can make objective claims about a domain that is subjective in its mode of existence, and indeed that's what neurologists do.

So, in my completely unbiased, subjective opinion, it's brilliant.

As we learn more, we’ll likely come to appreciate just how subjective and individual each person’s island universe of perception really is.

They're being subjective, and we know what happens with subjective decision making, which is that we are often wrong.

And you immediately see how the unsteady nature of the video suggests the presence of an observer and a subjective point of view.

And because we use stereo, we can capture all the statistics on how big the shark is, what angle it comes in at, how quickly it leaves, and what its behavior is in an empirical rather than a subjective way.

So what I've been saying is that the stories that we tell about wild animals are so subjective they can be irrational or romanticized or sensationalized.

Soon enough, after this, I started being invited to give talks to thousands of scientists across the world, but the knowledge about the cloud and saying "Yes, and" just stayed within my own lab, because you see, in science, we don't talk about the process, anything subjective or emotional.

And she asked, "Why is it that we don't talk about the subjective and emotional aspects of doing science?

And when you label something as objective and rational, automatically, the other side, the subjective and emotional, become labeled as non-science or anti-science or threatening to science, and we just don't talk about it.

And so the very next lecture I gave in a conference, I talked about my science, and then I talked about the importance of the subjective and emotional aspects of doing science and how we should talk about them, and I looked at the audience, and they were cold.

So everybody starts laughing, starts breathing, notices that there's other scientists around them with shared issues, and we start talking about the emotional and subjective things that go on in research.

And scientists have gone on to form peer groups where they meet regularly and create a space to talk about the emotional and subjective things that happen as they're mentoring, as they're going into the unknown, and even started courses about the process of doing science, about going into the unknown together, and many other things.

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