Religious
in sentence
2625 examples of Religious in a sentence
But some North Koreans, perhaps many, might genuinely believe in the cult of the Kim Dynasty, which, like all cults (or indeed
religious
faiths), is made up of bits and pieces taken from other cultures, beliefs, and traditions.
North Korean nationalism, with its cult of self-reliance known as Juche, is as
religious
as it is political.
“Politically active women, those who did not follow a strict dress code, and women human rights defenders were increasingly at risk of abuse, including by armed groups and
religious
extremists,” Amnesty International said in its 2007 report.
These patrols must receive gender-sensitive training and prioritize women’s security over tribal or fundamentalist
religious
values.
At the same time, to deny Turkey a European future on
religious
grounds is to deny our Union’s diversity.
From
religious
and ethnic conflict, Europe can once again forge a model of peaceful cooperation – this time by creating an integrated zone of stability in the Eastern Mediterranean.
It merely requires high levels of female education, the uninhibited supply of contraceptives, and freedom for women to make their own reproductive choices, unconstrained by the moral pressure of conservative
religious
authorities or of politicians operating under the delusion that rapid population growth will drive national economic success.
Regional and
religious
tensions had been growing since Houphouet’s death and were aggravated by the new constitution, which enshrined ethnic discrimination.
Clearly, the focus on national interests is inadequate to temper
religious
extremism, limit human suffering, and prevent the deterioration of societies.
Given the factors fueling today’s turmoil – Islam’s struggle with modernity, irrational belief in the efficacy of force in solving problems, and widespread fear, often stemming from
religious
differences – addressing the greater Middle East’s myriad problems begins with religious, not political, leaders.
But, as stubbornly as
religious
leaders resist change, the forces of economic and social development are unstoppable, and the transformation of relationships among genders, generations, and classes is inevitable.
Political and military rulers have managed to rally Islamic clerics behind opposition to
religious
reform, silencing anyone who dared to defy them.
Lebanon’s Western colonizer, France, actually managed to engage each
religious
community in an agreement for stable cohabitation – a scheme that inspired similar efforts in Algeria and in Iran under the Shah.
Instead, they launched destabilizing military interventions under the false pretense of advancing democracy, upending the fragile balance among
religious
and ethnic groups in countries like Iraq and Syria.
Before any political compromise can occur, however, a degree of
religious
reconciliation is needed.
Such findings--like the development of safe, effective contraceptive methods--clearly threaten long-held
religious
proscriptions.
This is a common belief among
religious
believers, be they conservative Catholics, Protestants, Jews, or Muslims.
For example, a “group of wise persons” who do not seek political positions could oversee the creation of a provisional council that includes all relevant political groups and coalitions, the military councils, the business community, and
religious
leaders.
Football chauvinism always contained an edge of violence, for it often included an ethnic, religious, or class component: Protestants versus Catholics (in Scotland);“Jewish” clubs (in Amsterdam, Berlin, London, and Budapest), taunted by fans who opposed the “Yids”; posh clubs (like Galatasaray in Istanbul) and resolutely proletarian sides (West Ham in London); clubs that took pride in a strong regional identity (Barcelona); and clubs that were close to the centers of power (Real Madrid).
For the
religious
right and the mullahs, he is an agent of America, the great Satan, and has thus betrayed the cause of Islam.
A few days ago, the ghosts of the past returned to the Sejm, when deputies rejected a government bill intended to keep
religious
slaughter legal.
Even many of the bill’s supporters (including Prime Minister Donald Tusk) were concerned not with defending the rights of
religious
minorities, but rather with protecting meatpacking jobs.
Shechita is an indispensable, non-negotiable part of Jewish
religious
life.
The civil rights of small
religious
minorities do not matter much politically; the perceived rights of animals (and economic motivations) do.
Poland is not the only place where established
religious
practices are being questioned.
In other Western countries, such as Germany, France, the Netherlands, and New Zealand, heated debates about
religious
slaughter and circumcision have taken place recently.
A year ago, a German judge ruled that
religious
circumcision was a cruel practice that inflicted bodily harm on boys and was therefore illegal – a view supported by many commentators in the media.
Within weeks, Chancellor Angela Merkel’s government proposed legislation that put
religious
circumcision on a solid legal basis, with the support of most members of the Bundestag.
In the Netherlands, a covenant was signed that allowed
religious
slaughter.
Likewise, in Poland, following a Constitutional Court ruling in November 2012 that struck down on technical grounds a provision permitting
religious
slaughter, the government promised that the practice would remain legal.
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