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Peoples in sentence

663 examples of Peoples in a sentence

And yet, while Mexico has relatively strong formal land and property rights for indigenous peoples and local communities, those rights have yet to be integrated with other regulations – hindering any kind of economic development.
These three together make it possible for Europe to open its doors to a great diversity of peoples and at the same time to speak as a community of peoples prepared to take responsibility for one another.
The End of Liberal InterventionismNEW DELHI – As the sand-storm season in Libya gathers power and pace, the bright early colors of the Arab spring are fading alongside the hopes and promise of change for peoples too long suppressed by despotic and inert governments.
If Latin America fails to deal with its new competitor, the peoples of the region will lose jobs and opportunities to develop as they should.
But that has not altered Americans’ tendency to generalize invidiously about peoples and countries.
But they remain neuralgic about any hint of outside interference, including even the suggestion that their nation’s business might also be the business of other peoples, and vice versa.
What has changed is the pressure of globalization, which is pushing the world’s peoples ever closer together as technology advances and shrinks the world.
These wars are inflicting heavy punishment on precisely those peoples who have held fully free and fair elections in the region, while eroding the legitimacy of Israel’s democracy.
We will need the solidarity of our neighbors, and of freedom-loving peoples around the world, to assure that our democratic dreams are realized in peace.
They should also help support scientists and universities in the poor countries that will be the key to finding technological solutions to the deepest challenges of disease, low agricultural productivity, and environmental degradation facing the poorest peoples of the world.
Russia’s approach to international affairs has long centered on respect for national interests and sovereignty, and the belief that all peoples and nations should have the freedom to make their own political, economic, and cultural choices.
Whatever else happens, the war will bring an all-out attack against the executioners and torturers of Iraq's peoples.
There will be no substantive and permanent peace for any peoples in this troubled region as long as Israel is violating key UN resolutions, official American policy and the international “road map” for peace by occupying Arab lands and oppressing the Palestinians.
Libyans, like other Arab peoples, may turn out to hold the conflicting views that have so confused the West in Iraq: they want us there, but they also want us gone.
But weaker oversight by the World Bank would leave loan recipients to monitor and enforce environmental and social standards themselves – regardless of their resources or political will to do so –thus jeopardizing efforts to defend the rights of indigenous peoples, resettle displaced people, mitigate environmental damage, or protect forests and biodiversity.
Ten years ago, as it became clear to the peoples in countries formerly behind the Iron Curtain that Communism no longer existed, we knew that we had to establish democracy.
“Considering the devastation that would be visited upon all mankind by a nuclear war,” the NPT begins, there is a “consequent need to make every effort to avert the danger of such a war and to take measures to safeguard the security of peoples.”
Scholars speak of “the empire striking back,” referring to former colonized peoples, such as immigrants from Africa and India, settling in Europe and North America and then challenging norms of race and identity.
Where colonial constructions force disparate peoples together by the arbitrariness of a colonial map-maker's pen, nationhood becomes elusive.
Our predecessors’ actions brought great suffering to Asia’s peoples, and we must never avert our eyes from that.
More broadly, instead of assisting people only when social risks materialize, public policy could support individuals throughout their working life, by adopting a more effective bespoke approach that fits peoples’ needs better than coarsely tailored schemes.
In fact, Kipling’s poem, “The White Man’s Burden,” which exhorted the white race to spread its values to the “new-caught sullen peoples, half devil and half child,” was not about the British Empire at all, but about the United States.
Nothing would be wiser for the world's rich countries than to fulfill their pledges to the world's poor, hungry and disease-ridden peoples.
But what is required is to insist that governments comply fully with their human rights obligations, including the right to food, the right of all peoples to freely dispose of their natural wealth and resources, and the right not to be deprived of the means of subsistence.
The Joint Statement, while clinically welcoming the agreement, states that both parties “thereby turn their focus to the future of their bilateral relationship,” underscoring “the benefits an expansion of ties would provide for both countries as well as for the American and Libyan peoples.”
Although there have been many obstacles on the road to good relations, this year could provide a unique opportunity to forge a new discourse of tolerance and understanding between the peoples of the Islamic world and the West.
The funding is preparing them, for example, to develop monitoring systems and build support and awareness among local communities and indigenous peoples for a fresh start to forest management.
As in other parts of the world, Arab countries need time to attain the democracy and pluralism their peoples seek.
According to this equation the conflict between Jews and Arabs replicates the conflicts between colonial settlers and indigenous peoples.
Both sides find their roots in an idealized past: the French Revolution and its egalitarian promise for the far left, and the French Empire and its domination of the world’s non-white peoples for the far right.
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