Living in sentence

6445 examples of Living in a sentence

And if "Where do you come from?" means "Which place goes deepest inside you and where do you try to spend most of your time?" then I'm Japanese, because I've been living as much as I can for the last 25 years in Japan.

And I'd always felt this way, but it really came home to me, as it were, some years ago when I was climbing up the stairs in my parents' house in California, and I looked through the living room windows and I saw that we were encircled by 70-foot flames, one of those wildfires that regularly tear through the hills of California and many other such places.

The number of people living in countries not their own now comes to 220 million, and that's an almost unimaginable number, but it means that if you took the whole population of Canada and the whole population of Australia and then the whole population of Australia again and the whole population of Canada again and doubled that number, you would still have fewer people than belong to this great floating tribe.

Many of the people living in countries not their own are refugees who never wanted to leave home and ache to go back home.

Certainly when I'm traveling, especially to the major cities of the world, the typical person I meet today will be, let's say, a half-Korean, half-German young woman living in Paris.

Learning the information that has accumulated over time and reading the message left by my ancestors were better than any consolation therapy or piece of advice any living adults could give me.

We are living in an age of surging income inequality, particularly between those at the very top and everyone else.

So we're living in the age of the global plutocracy, but we've been slow to notice it.

So we're living in the age of surging income inequality, especially at the top.

Today, we are living through an era of economic transformation comparable in its scale and its scope to the Industrial Revolution.

It will be more like a living organism than just a collection of very complex technology.

Now, in a group with so many IT people, I do have to mention what I'm not going to talk about, and that is that your field is one that has learned an enormous amount from living things, on the software side.

Anyone living in that house can tell the time just by the smell.

They were living like this with very poor plastic sheets in the park.

Now, I even see a world where editing memories is something of a reality, because we're living in a time where it's possible to pluck questions from the tree of science fiction and to ground them in experimental reality.

XL: Indeed, we are living in a very exciting moment where science doesn't have any arbitrary speed limits but is only bound by our own imagination.

Over a lifetime of stressful experiences, this one biological change could be the difference between a stress-induced heart attack at age 50 and living well into your 90s.

We kind of create places that they love to live just by living our own lives.

But clearly, this is not enabled just by the brain of this animal, but also by his body, and it's a clear example, maybe the clearest example, of embodied intelligence, which is a kind of intelligence that all living organisms have.

I had never thought about insects living in complex societies.

They're living beings, and already our livestock is one of the largest users of land, fresh water, and one of the biggest producers of greenhouse gases which drive climate change.

For a long time in my life, I felt like I'd been living two different lives.

I suffer from depression, and for a long time, I think, I was living two totally different lives, where one person was always afraid of the other.

But more importantly, though, in the history of that region, it's served, it's had a real strategic function, and that is, it is the means by which hostile armies on the coastal plain find their way, get up into the mountains and threaten those living in the mountains.

The Philistines, who are the biggest of enemies of the Kingdom of Israel, are living in the coastal plain.

And it's a transition that's just as much about the identity of the living as it is about remembrance of the dead.

I think that Torajans socially recognize and culturally express what many of us feel to be true despite the widespread acceptance of the biomedical definition of death, and that is that our relationships with other humans, their impact on our social reality, doesn't cease with the termination of the physical processes of the body, that there's a period of transition as the relationship between the living and the dead is transformed but not ended.

This is a natural part of the process as the family comes to terms with the transition in their relationship to the deceased, and this is the transition from relating to the deceased as a person who's living to relating to the deceased as a person who's an ancestor.

So at funerals, relationships are reconfirmed but also transformed in a ritual drama that highlights the most salient feature about death in this place: its impact on life and the relationships of the living.

In reality, the relationship between the living and the dead has its own drama in the U.S. healthcare system, where decisions about how long to stretch the thread of life are made based on our emotional and social ties with the people around us, not just on medicine's ability to prolong life.

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