Indigenous in sentence

460 examples of Indigenous in a sentence

However, if you go into most of the forests of the Amazon, there are no indigenous peoples.

This is what you find: rock carvings which indigenous peoples, uncontacted peoples, used to sharpen the edge of the stone axe.

These are Indians, trained as indigenous park rangers, patrolling the borders and keeping the outside world at bay.

I come from an indigenous tribe in the mountains of Balochistan called Brahui.

The indigenous people called this species pau brasil, and that's the reason why this land became "land of Brasil," and later on, Brazil.

And of those, eight million were indigenous lands.

Take the conflict between Congolese of Rwandan descent and the so-called indigenous communities of the Kivus.

There were no Asians, no indigenous.

Now, we know that even today, most of our drugs derive from natural products, including plants, and in indigenous cultures, traditional healers often look at animals to find new drugs.

These people have been living there for a very long time and can be considered experts in sustainability, and so I'm very interested to see what we can learn from them, and have an input of indigenous knowledge into space exploration.

We hope to aid this fight for economic freedom by building world-class businesses, creating indigenous wealth, providing jobs that we so desperately need, and hopefully helping achieve this.

And that's when I apologized to Australia's indigenous peoples.

In 2000, the Indian Supreme Court held that the holy books of the Sikh religion was a legal person, and in 2012, just recently, there was a treaty between the indigenous peoples of New Zealand and the crown, in which it was agreed that a river was a legal person who owned its own riverbed.

So, I chose about 35 different groups, tribes, indigenous cultures.

Now, the Chukchis are the last indigenous Inuits of Siberia, and they're people I'd heard about, I'd hardly seen any images of, but I knew they were there, and I'd been in touch with this guide, and this guide said, "There's this fantastic tribe.

I have organized against the prison system, which impacts poor folks, especially black, indigenous and Latino folks, at an alarming rate.

And he used these scales to compose and to create an indigenous musical notation system.

You have to imagine that indigenous people have never been there.

So when we started the exploration, we had to explore with a great respect, both because of the religious beliefs of the indigenous people, but also because it was really a sacred place, because no human had entered there before.

So we had to use special protocols to not contaminate the environment with our presence, and we tried also to share with the community, with the indigenous community, our discoveries.

The purpose for this talk is twofold: first, to say directly to every black, Latina, indigenous, First Nation or any other woman or girl who finds herself resting at the blessed intersection of race and gender, that you can be anything you want to be.

Some places in the U.S. have also renamed the holiday, as Native American Day or Indigenous People's Day and changed the celebrations accordingly."

Not only that, the indigenous name of the river, Shanay-timpishka, "boiled with the heat of the sun," indicating that I'm not the first to wonder why the river boils, and showing that humanity has always sought to explain the world around us.

And in my own searching, I've discovered that far less than one percent have actually focused on indigenous communities, like myself.

This bias and systematic lack of engagement of indigenous people in both clinical trials and genome studies is partially the result of a history of distrust.

Now despite this history of distrust, I still believe that indigenous people can benefit from genetic research.

It allows us to de-black box genome sequencing technology development in a way that's immersive and collaborative, activating and empowering indigenous communities ... as citizen scientists.

We'll be starting with a tribal consultation resource, focused on educating indigenous communities on the potential use and misuse of genetic information.

Eventually we'd like to have our own IndiGenomics research institute to conduct our own experiments and educate the next generation of indigenous scientists.

In the end, indigenous people need to be partners in and not subjects of genetic research.

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