Given in sentence

12021 examples of Given in a sentence

Half were given random Bible topics.

Instead, males used their fantastic antennae to sniff out perfumes given off by their females.

And there are two commonly given reasons for why that happens.

The other reason given is that most of those changes are a loss of function, and it's actually really hard to develop drugs that restore function.

Identity politics always works on two fronts: to give pride to people who have a given condition or characteristic, and to cause the outside world to treat such people more gently and more kindly.

The first day of the hunt, they didn't see a single bear, so it was a big bummer for everyone, but the second day, the dogs cornered one after a really long chase, but by that point, the president had given up and gone back to camp for lunch, so his hunting guide cracked the animal on the top of the head with the butt of his rifle, and then tied it up to a tree and started tooting away on his bugle to call Roosevelt back so he could have the honor of shooting it.

The fact is, there's still a tremendous amount that can be offered and can be given.

And here's what we can produce given only his audio.

She has been the glue that's held our family together, and she's given me the strength to see that she's going through so much, but she has this fighting spirit that she's instilled in me, so that I have proudly been able to stand in front of people and say, "You know what?

So you take a symbol, any symbol, for example the heart and the arrow, which most of us would read as the symbol for love, and I'm an artist, so I can draw this in any given degree of realism or abstraction.

A recurring discussion I have with magazine editors, who are usually word people, is that their audience, you, are much better at making radical leaps with images than they're being given credit for.

Others come from the underbelly of society, never given a chance to mobilize upwards: foster care dropouts, teenage runaways escaping abuse and unforgiving homes.

You're rewarded for revealing your innermost thoughts, your private emotions on the page for the entertainment of others, for the analysis, the scrutiny of others, and perhaps you've given enough of your privacy away.

Now you might think this just shows that I've given you the wrong definition and that I should come up with some other definition and test it against these cases and try and find something that captures atheistic Judaism, atheistic Hinduism, and atheistic Buddhism as forms of religiosity, but I actually think that that's a bad idea, and the reason I think it's a bad idea is that I don't think that's how our concept of religion works.

So there's a big change, and that division, that intellectual division of labor occurs as I say, I think, and it sort of solidifies so that by the end of the 19th century in Europe, there's a real intellectual division of labor, and you can do all sorts of serious things, including, increasingly, even philosophy, without being constrained by the thought, "Well, what I have to say has to be consistent with the deep truths that are given to me by our religious tradition."

That may be the biggest, greatest gift that the movement has given us.

Your first pocketknife is like the first universal tool that you're given.

But when you exercise them, any given muscle adds strength to the whole system, and that applies to your brain, too.

When you think about it, (Laughter) it's nuts to believe that the reasons given to you dictated that you had most reason to pursue the exact hobbies you do, to live in the exact house you do, to work at the exact job you do.

When alternatives are on a par, the reasons given to us, the ones that determine whether we're making a mistake, are silent as to what to do.

This response in hard choices is a rational response, but it's not dictated by reasons given to us.

The one thing perhaps that technology hasn't always given us is a sense of how to make the wisest use of technology.

This message is given as a public service.

And so you may say, well, given all of that, why then doesn't it work?

We see it in its extreme in cases of war, where the out-group isn't merely given less, but dehumanized, as in the Nazi perspective of Jews as vermin or lice, or the American perspective of Japanese as rats.

For instance, in one study, people were given a list of facts about a crisis, and it was seen how much they would donate to solve this crisis, and another group was given no facts at all but they were told of an individual and given a name and given a face, and it turns out that they gave far more.

When the war ended, we were released, and given a one-way ticket to anywhere in the United States.

For every dollar given to a women's program, 20 dollars are given to men's programs.

But given a choice, I would rather have the warrior hearts of Wangari Maathai, Somaly Mam, Jenny and Rose Mapendo.

I cite the definition given by the Algerian sociologist Marieme Helie Lucas, and she says that fundamentalisms, note the "s," so within all of the world's great religious traditions, "fundamentalisms are political movements of the extreme right which in a context of globalization manipulate religion in order to achieve their political aims."

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