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Genital in sentence

77 examples of Genital in a sentence

This adaptation decided to spice up the story by adding kinky sex, extreme violence, genital monsters, body piercing and incest and it succeeded in creating a bizarre yet hilarious film.
My favourite segment from "Subconscious Cruelty" is "Human Larvae" which shows us a twisted relationship between a young man and his pregnant sister.The birthing scene is particularly nasty and not easily forgotten.The last segment "Right Brain/Martyrdom" has to be seen to be believed.It's incredibly harsh and blasphemous with scenes of genital mutilation and grisly torture.We see Jesus Christ captured by three naked females who mutilate him,ripping flesh from his chest,licking a wound on his knee and pissing on him.There is also a Jesus statue with a projection of a swastika on it."Subconscious
Jean Gabin's "Danglard" keeps running afoul of genital politics, but when he talks about the show he is more like Knute Rockne than like Julian Marsh.
My personal favorite is "Tarzan and His Mate", due entirely (well almost entirely) to Maureen O'Sullivan's costume and the occasional flashes of her genital area beneath that leather flap hanging in front.
There are no close up s of the genital areas and no "cum shots".
Some of the gore is okay; there's a few scenes where a dude or two suffers genital injuries during oral sex, but the camera cuts to the dudes facial expressions of pleasure then pain, and then the chick spitting blood.
It's sick that everyone gets off on the genital mutilation of men.
The Secret World of Female CircumcisionNAIROBI – As a child in rural Kenya, I was a secret admirer of female genital mutilation.
So one August, during my school holidays, I decided to learn more about female genital circumcision.
Nevertheless, because female genital mutilation is tied to a wider set of traditional practices involving the control of girls’ bodies and minds, and because these traditions have a powerful hold on some Africans, ultimately the practice can be halted only through concerted efforts by Africans themselves.
The secular state, supported by feminist groups and some transnational non-governmental organizations, banned female genital mutilation in 1999, without triggering massive Muslim protests.
This includes women subjected to beatings, forced marriage at an early age, sexual assault, “honor” crimes, and female genital mutilation.
In the case of female genital mutilation and child marriage, such violence is culturally sanctioned.
This is partly because women are often subject to harmful traditional practices, such as early and forced marriage, female genital mutilation, and so-called “honor” crimes, enforced by families who want to maintain a link with their country of origin.
Some are victims of harmful cultural practices, like female genital mutilation and child marriage, while others are unable to escape the poverty that grips their families and communities.
And symptoms accumulate: sight is gradually lost, genital lesions appear around puberty (sometimes increasing risk of HIV), and skin condition declines as millions of microscopic worms become intolerably itchy.
Increasingly, young people around the world see the connection between the abductions in Nigeria, the rape and murder of young girls in India, so-called “honor killings” of Pakistani girls who marry against their families’ wishes, genital mutilation of girls across Africa, and child-trafficking for full-time work, often in slave-labor conditions.
Female genital schistosomiasis (FGS) alone causes severe pain, bleeding, and lesions in more than 16 million women and girls in Sub-Saharan Africa.
Such a court should have the capacity to receive and investigate individual complaints, the power to monitor independently the enforcement of laws, and the resources to devote to investigations into relevant areas, including child labor, child marriage, child slavery, genital mutilation, and child rape.
There are also the Indian girls who were recently raped and hanged, the Bangladeshi girls now declaring child-marriage-free zones, the Pakistani girls demanding their right to education, and the African girls – from Ethiopia and Morocco to Mozambique and South Africa – demanding an end to child trafficking and genital mutilation.
According to the World Health Organization, some 130 million women have, over the last few years, suffered from genital mutilation in some form.
Female genital mutilation, according to the WHO, consists of the "removal of all or part of the external female genital organs."
Indeed, genital mutilation makes a woman's experience of sex, that taboo of taboos, into a painful, humiliating, punitive procedure.
The fight against female genital mutilation is not a replay of the West's 'battle of the sexes' circa the 1960s; rather, it is a struggle against the fear of unknown enemies; against fear of change and the opportunities and contexts that arrive in the wake of change.
Networks of local practitioners, non-governmental organizations and politicians are collaborating to confront the issue of female genital mutilation at a national level and to publicize it.
Today, most of the African, Arab, and Asian countries blighted by the custom female genital mutilation are nonetheless signatories of the international conventions that condemn this practice, particularly the international Convention on the Elimination of Discrimination Against Women and the international Convention on the Rights of the Child.
Most of these countries also support a series of UN resolutions that call for eliminating female genital mutilation.
Female genital mutilation is a crime with real victims, but who are the criminals?
We need to find ways to address the lack of a real freedom of expression for women in so many societies and, at the same, time to redress damage done to those victimized by female genital mutilation.
In doing so, we must be aware that the solution to genital mutilation of women cannot be limited to this issue alone.
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