Cultural
in sentence
2092 examples of Cultural in a sentence
It is when the rewards of economic progress accrue mainly to the already wealthy that the disjunction between minority and majority
cultural
values becomes seriously destabilizing.
The report concluded that
cultural
and institutional differences between EU countries have not changed much over the past three decades of European integration.
Not a single day passed without requiring continuous and concerted attention to economic crises, political and military conflicts, social upheavals,
cultural
clashes, or environmental problems in some corner of the world.
But the real reason to fear the Islamic State is not its lust for power; it is the systematic, cold-blooded way in which its members are erasing the region’s social, cultural, and demographic past.
While the origins of the Yezidi are uncertain,
cultural
and genetic evidence suggests that they may be remnants of Indian tribes that migrated west in the second millennium BC.
As the head of the government that carried out these acts, British Prime Minister David Cameron has betrayed his country’s most noble
cultural
legacy.
The Iranian establishment has supported his attempts to open the country up to its regional neighbors, court foreign investment, call for moderation in religious and
cultural
matters, and even pursue the nuclear deal with the West.
But we must be more ambitious if we are to win the war of ideas, sustaining the
cultural
space that Daesh calls the “the grey zone,” which it longs to destroy.
But it is true that no other country matches India’s extraordinary mix of ethnic groups, profusion of mutually incomprehensible languages, varieties of topography and climate, diversity of religions and
cultural
practices, and disparate levels of economic development.
The country is home to every faith known to mankind, and Hinduism – a religion that not only lacks a national organization, established church, or ecclesiastical hierarchy, but also uniform beliefs or modes of worship – exemplifies our diversity as much as it does our common
cultural
heritage.
Likewise, dreams of
cultural
links with Central Asia by themselves do not make Pakistan a boundary between it and the teeming masses of India.
More than a
cultural
statement, Putin’s description of Russia in Slavophile or Eurasianist terms reflects his aspiration to forge an alliance with China and other emerging economies to offset America’s global dominance.
To reach this level of integration, significant social and
cultural
reforms are needed to challenge the stigma and discriminatory practices that so often hold children with disabilities back.
Even as China’s repression of Tibet’s religious, cultural, and linguistic heritage becomes increasingly severe, Tibetans have not taken up arms.
Sustainable recovery requires synergistic reforms that unleash the country’s considerable potential by removing bottlenecks in several areas: productive investment, credit provision, innovation, competition, social security, public administration, the judiciary, the labor market,
cultural
production, and, last but not least, democratic governance.
For example, despite their common historical and
cultural
roots, North and South Korea are very different societies.
The lesson is that national governments should not test the attitudes of immigrants to moral and
cultural
questions that remain controversial even among established members of the host country.
Those on the frontlines of the AIDS response have always recognized that the disease cannot be overcome in isolation; rather, it must be addressed through an interconnected set of social, cultural, economic, and legal challenges.
And, in fact, they are less interested in tackling economic grievances than they are in using those grievances to win support for an agenda that would roll back social and
cultural
openness.
Populist leaders like the UK Independence Party’s Nigel Farage have not hesitated to capitalize on this
cultural
anxiety, leading British voters ultimately to vote against their own interests.
At the same time that neo-liberals were slashing and burning their way through old social-democratic arrangements, the left was dissipating its energies on
cultural
politics, “identity,” and ideological multiculturalism.
Many of the disadvantaged belong to specific demographic groups that tend to fare worse than others in all countries, not least because they face similar economic, legal, political, and
cultural
barriers.
Not only do women make up half the global population; the same skills needed to work through differences in gender – open-mindedness, humility, empathy – can be used to work across other types of differences, be they cultural, physical, or personal.
The concept of race is cultural, not genetic.
But, to many voters, it seemed that Civic Platform, which had identified itself in 2007 as socially conservative and economically liberal, was drifting to the economic (as well as the cultural) left.
For Schmitt, a political community forms when a group of people recognizes that they share some distinctive
cultural
trait that they believe is worth defending with their lives.
This
cultural
basis of sovereignty is ultimately rooted in the distinctive geography – say, land-locked and oriented internally, or coastal and outward-looking – that a people inhabit.
For anti-liberals, the true enemies of peace today are those nation-states and institutions that seek to place external limits on sovereignty and conceive of political community in normative rather than territorial and
cultural
terms.
This is a surprising result, because women in developed countries have become taller thanks to better nutrition, and are having children later in life for many reasons, some of them
cultural.
The scars of the global financial crisis and Great Recession, combined with longer-term structural economic, technological, cultural, and demographic trends, have left large swaths of the population in many countries feeling politically neglected, culturally disparaged, and/or economically wounded.
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