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Cultural in sentence

2092 examples of Cultural in a sentence

We should not assume that economic success automatically leads to cultural convergence.
I firmly believe that the new technology age, if shaped in a responsive and responsible way, could catalyze a new cultural renaissance that will create the sense that we are part of something much larger than ourselves – a true global civilization.
But Russia is simply not as good at copying practical things like laws and economic models as it is at transforming cultural impulses into works of art with a Russian soul.
If the EU is to be durable, it must place greater emphasis on its cultural heritage.
When it comes to real cultural identity, Europe's true "common language" is composed of its musical, literary, artistic, and architectural traditions-the cultural substance perceived by all as European.
The cultivation, constant renewal, development, and protection of this cultural identity must be a key common European task.
This common cultural substance is the foundation on which European nations and states are built.
So cultural cohesion in Europe will have to grow from the bottom up.
The great European experiment will succeed only if Europe's citizens limit the scope of the state's claims on society and its resources, thus redefining those areas of self-government and autonomy where responsible community life and cultural activities flourish.
Europe's new constitution will be accepted as a guarantee of freedom and lawful government only if it results from a broad public dialogue reflecting the common cultural and moral assumptions that bind Europeans together.
Yet their most valuable asset is cultural: soldiers who are willing and able to interact with the local population, who are cautious in their use of lethal force, and who are ready to accept the many shades of gray that exist between conflicting parties.
Foremost among the ESDP’s advantages is Europe’s cultural knowledge and understanding of Africa.
Islam and Europe have long shaped one another's cultural identity.
The cultural “other” was not an issue.
During an interview intended as a direct address to the American people, President Mohammed Khatami, a reformer elected last year, proposed cultural exchanges as a way to “crack the wall of mistrust.”
Maximizing economic, social, and cultural contact between rich and poor remains both the best way to aid the flow of knowledge and the last best hope for rapid world development.
Many of my fellow cultural historians disagree.
They insist that Putin’s regime represents a form of continuity with Russia’s cultural traditions.
They believe that Russia has inherited a cultural DNA that transcends revolutions, as if some kind of vicious gene was driving the Kremlin’s current imperialist aggression in Ukraine (and, if Putin’s threats are to be believed, Kazakhstan may soon be next).
Clearly, the politics of cultural identity has eclipsed that of socioeconomic class in the US.
We streamlined civil-military relations, guaranteed social and cultural rights, and attended to the problems of ethnic and religious minorities.
We tried to expand political dialogue, enhance economic interdependence, and strengthen cultural and social understanding.
As communism collapsed, the conformist momentum -- born of fevered cultural insecurity -- gathered pace.
Not long ago I too was accused of blaspheming a cultural icon.
But this might bring with it social problems, as Europeans resist an influx of foreigners, owing to fears about jobs, security, or cultural differences.
The French Republican model asserts that all French citizens have the same cultural identity.
However, so long as second- and third-generation minority citizens are taught that the only acceptable cultural identity is French, but are not in fact accepted as French – indeed, are blocked from enjoying the full rights of French citizenship – the Republican model will fuel alienation rather than democratic integration.
Looking beyond policy solutions, we also need to establish a cultural expectation that immigrants will not just bring diverse perspectives, but also join their new country as citizens.
Because of its very relevance, historical heft, and cultural baggage, France mistrusts the changes taking place around it – as though the weight of its nationhood were keeping it from taking flight and narrowing its horizons.
This change in medical consensus required a widespread cultural shift toward understanding homosexuality as a natural variation of human experience.
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