Communities
in sentence
2669 examples of Communities in a sentence
Or alternatively, we could do nothing, hide in our gated
communities
and private schools, enjoy our planes and yachts — they're fun — and wait for the pitchforks.
We need more opportunities to participate in and contribute to our communities, your
communities.
We don't realize that when we are standing up, we are not just standing up as individuals, we are standing up for our communities, our friends, our peers.
In that community, substandard housing and food insecurity are the major conditions that we as a clinic had to be aware of, but in other
communities
it could be transportation barriers, obesity, access to parks, gun violence.
If my grandparents and my parents were really focused on building the city up and out, I think my generation is focused on reclaiming the spaces that we already have, rediscovering our shared history, and reimagining how we can make our
communities
more interesting, more beautiful and more just.
We have all different experiences from
communities
and people we meet, and on top of this, we start school, and we add the next problem.
We have to invest in our cities, and we have to invest wisely, and if we do, we'll see cleaner cities, quieter cities, safer cities, more attractive cities, more productive cities, and stronger community in those cities — public transport, recycling, reusing, all sorts of things that bring
communities
together.
By involving local communities, investing in their agriculture and their economies, by monitoring more carefully, by enforcing the law more strictly.
In Humbo, in southwest Ethiopia, a wonderful project to plant trees on degraded land and work with local
communities
on sustainable forest management has led to big increases in living standards.
I want to tell you how 20,000 remarkable young people from over 100 countries ended up in Cuba and are transforming health in their
communities.
They're recruited from the poorest, most broken places on our planet by a school that believes they can become not just the good but the excellent physicians their
communities
desperately need, that they will practice where most doctors don't, in places not only poor but oftentimes dangerous, carrying venom antidotes in their backpacks or navigating neighborhoods riddled by drugs, gangs and bullets, their home ground.
Hundreds of Cuban doctors volunteered for disaster response, but when they got there, they found a bigger disaster: whole
communities
with no healthcare, doors bolted shut on rural hospitals for lack of staff, and just too many babies dying before their first birthday.
Even the brightest students from these poor
communities
weren't academically prepared for six years of medical training, so a bridging course was set up in sciences.
Second, students treat the whole patient, mind and body, in the context of their families, their
communities
and their culture.
They not only went to work back home, but they organized their
communities
to build Honduras' first indigenous hospital.
ELAM's graduates, some from right here in D.C. and Baltimore, have come from the poorest of the poor to offer health, education and a voice to their
communities.
Ultimately, we need to work together as communities, as governments and as businesses to really change this culture of ours so that our kids grow up valuing their whole selves, valuing individuality, diversity, inclusion.
And let's work together as communities, from grassroots to governments, so that the happy little one-year-olds of today become the confident changemakers of tomorrow.
Communities
would fight each other as they took water along the Nile.
Leandro has ambitious plans to take his model to other low-income
communities
in Rio, and Jovita is volunteering at the police unit that she helped created.
Schools, communities, our friends in the public sector and our friends in the private sector — yes, on that day even our competitors, we all join hands to celebrate the world's most important public health intervention.
Communities
will need teachers and lawyers and politicians interested in reconciliation and not revenge.
We should think of refugee camps and
communities
as more than just temporary population centers where people languish waiting for the war to end.
Why is it that
communities
on the social, economic and environmental margin tend to be on the east sides of places?
And they came to the same conclusion mathematically that I'd come to as an anthropologist, which is: wind and pollution are driving marginalized
communities
to the east.
I don't think this is how we'd want to be remembered, but this is basically what we've been doing to eastside
communities
for the last century.
I've got to make a note to the gentrifiers, because the point of this image is not to say you get to roll into eastside
communities
and just move people out of the way, because you don't.
And if we can solve the problems for EPA, we could apply those solutions to other eastside
communities.
We've got some of the best entrepreneurs in the world in this building and in these
communities
right now.
And all I'm saying is, we should design our economy and our
communities
with that in mind.
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