Communities
in sentence
2669 examples of Communities in a sentence
If violent actors are the only ones constantly getting front-page covers and attracting international attention to the Palestinian issue, it becomes very hard for nonviolent leaders to make the case to their
communities
that civil disobedience is a viable option in addressing their plight.
In fact, the behavior of entire
communities
and countries can be influenced, depending on where the international community chooses to focus its attention.
In some communities, you might not find a public health center, a post office or even a school, but you'll find a church or mosque.
Africa needs more young people who challenge the status quo, even in the faith
communities.
Our unit provided hope for thousands of patients, families and
communities.
But for me, the opportunity to protect our global health security and keep
communities
safe at home and abroad was an honor.
The global health community working together defeated Ebola, and that ... that is how I know that we can defeat its aftermath in our hearts, in our minds and in our
communities.
And then second: if we want to challenge the hate in our societies, we need to promote policies and institutions and practices that connect us as
communities.
The entire time I was traveling around the Middle East and Rwanda and across the United States, hearing these unbelievable stories of people in
communities
who had left entire histories of hate behind, I was still looking for Vicky.
Radical neighborliness is a zygote that grows into a worldview that ends up in homes and
communities
rebuilt in ways that respect humanity and the environment.
For me, it means helping others to raise the beams on their own formerly abandoned houses, or helping to educate those with privilege, now increasingly moving into cities, how we might come in and support rather than stress existing
communities.
And for you, for all of us, it means finding a role to play in our own
communities.
But we don't see nor portray developing
communities
the same way.
My concern is: Are we one-noting the genders in our narratives of poverty in developing
communities?
And if you watch the news, you know that lots of
communities
are having trouble with drinking water.
The students are encouraged to engage with
communities
as they search for solutions to health-related problems.
One of the
communities
that we work with is a group of elderly people in Cape Town.
If we assume that our engineers and inventors already know enough about the different African contexts to be able to solve the problems of our different
communities
and our most marginalized communities, then we might get it wrong.
We as diplomats need to know the social capital of
communities.
We have stigmatized entire
communities.
This massive dump of prescription drugs into
communities
has provided a steady source for people wanting to self-medicate.
So in Orthodox Jewish communities, every Friday you go to a Mikveh.
But then there was another really interesting step where things became completely different, which is these cells started exchanging and communicating information, so that they began to get
communities
of cells.
Now what this communication allowed was
communities
to form that, in some sense, were in the same boat together; they were synergistic.
Now the transition point happened when these
communities
got so close that, in fact, they got together and decided to write down the whole recipe for the community together on one string of DNA.
And at that stage, we have multi-cellular communities,
communities
of lots of different types of cells, working together as a single organism.
So these
communities
began to evolve so that the interesting level on which evolution was taking place was no longer a cell, but a community which we call an organism.
Now the next step that happened is within these
communities.
These
communities
of cells, again, began to abstract information.
So neurons are the information processing apparatus that those
communities
of cells built up.
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