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Communities in sentence

2669 examples of Communities in a sentence

This is what the communities do, every summer, each community.
It sat between two communities.
You must be puzzled by the fact that some teens do well in school, lead clubs and teams and volunteer in their communities, but they eat Tide Pods for an online challenge, speed and text while driving, binge drink and experiment with illicit drugs.
But I did know young women who were connected to those communities, and it was quite remarkable how they already had these layers of trust and awareness and relationship with their communities.
And it was their treatises and their works in turn that inspired the first technical communities and the first projects of spaceflight, thus creating a direct chain of influence that goes from Godwin to Poe to Verne to the Apollo program and to the present-day communities of spaceflight.
Now, hip-hop song references are a really good tool for teaching content to students from hip-hop culture or urban communities.
Reward them with the opportunity to see the specific impact that their generosity is having and to connect with the individuals and communities they're helping.
And the beautiful thing is, these communities are everywhere.
They don't tell you about people, they don't tell you about communities.
Today, the businesses that have it all ask communities, "What kind of tax breaks and incentives can you give me?"
The reality is, businesses should go to the struggling communities and ask, "How can I help you?" (Applause) When we wanted to build our second yogurt plant, Idaho was on nobody's radar screen.
Go search for communities that you can be part of.
This tragic discovery is just one of the many ways the health of aquatic animal communities can help us better understand Earth’s oceans.
Shifting to restorative ocean farming could provide good jobs for coastal communities, and support healthy plant and shellfish-based diets that have an incredibly low carbon footprint.
The motivations of the witch hunters probably varied as well, but it seems likely that many weren’t consciously looking for scapegoats— instead, they sincerely believed in witchcraft, and thought they were doing good by rooting it out in their communities.
And like far too many people in this country, particularly from communities like mine, particularly that look like me, I spent the better part of the year dealing with anger, rage, nihilism, and I had a choice to make.
And I believe, as John Boyle put it, these diseases should be in history books and not in our communities.
Nobody's going to fix the world for us, but working together, making use of technological innovations and human communities alike, we might just be able to fix it ourselves.
What's wrong is how our communities, businesses and institutions are designed.
When we celebrate a political leader or a business leader for the disaster she just cleaned up or the announcement she just made, we're not motivating that leader to invest in preventing those disasters in the first place, or to put down payments on the future by protecting communities from floods or fighting inequality or investing in research and education.
Some of these tools we can pick up in our own lives, some we're going to need to do in businesses or in communities, and some we need to do as a society.
And there isn't a formula to tell you how to get the people behind you, because different people in different communities organize their lives in different ways.
Our farmers, who feed our communities, cannot afford the very foods they grow.
When multigenerational farms are lost to Big Ag consolidation, our communities suffer in countless ways.
And my belief is that if we create sufficiently rich and vibrant bridging communities, we can thwart the urge for people to burrow into the security of a homogenous bonding community defending themselves against the other.
We will fight those nefarious forces by building rich, engaging, inclusive and generous communities, and, in doing so, we will restore harmony to the land.
What do we value in the communities we live in?
I mean all of the physical violence, sexual, psychological and emotional violence that happens to children at home, at school, online and in their communities.
These canopy communities are fragile.
And if you've seen Amy Smith, she talks about how you get students at MIT to work with communities in Haiti.
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