Societies
in sentence
2138 examples of Societies in a sentence
From the human perspective, the only alternative to that living hell of static
societies
is continual creation of new ideas, behaviors, new kinds of objects.
My research helps to understand where they come from, how they behave and, in the long run, aims to mitigate their effects on human societies, which I'll get to in a second.
These are some of the solutions at work saving lives, redeeming societies, in these parts of the world.
Their
societies
are so complex, we're yet to still fully tease apart how they communicate, how they verbalize to each other, how their dialects work.
I spent many, many happy years studying elephant behavior in a tent, in Samburu National Reserve, under the guideship of professor Fritz Vollrath and Iain Douglas-Hamilton, studying for my PhD and understanding the complexities of elephant
societies.
No longer can we just sit and understand elephant
societies
or study just how to stop the ivory trade, which is horrific and still ongoing.
Everybody, all politicians on Left and Right, agree that meritocracy is a great thing, and we should all be trying to make our
societies
really, really meritocratic.
We know our
societies
have to radically change.
Our
societies
now spend two, three, four percent of GDP to invest systematically in new discovery, in science, in technology, to fuel the pipeline of brilliant inventions which illuminate gatherings like this.
Since the late 1700s, the Industrial Revolution has catapulted the development of economies around the world into thriving
societies.
So that's why I've always been fascinated with how technology could actually reshape and open up authoritarian
societies
like ours.
It's within these tribes that
societies
get built, that important things happen.
It's perfectly possible to create these social pressures which lead to more egalitarian
societies.
We understand that these will become much more virulent, that what we see today is this interweaving of societies, of systems, fastened by technologies and hastened by just-in-time management systems.
We know, and I know from my own experience, that amazing things can happen, when individuals and
societies
come together to change their future.
Because what happened in the beginning, this stuff encases itself in a cell, then cells start hanging out together in
societies.
Eventually they get so close, they form multicellular organisms, then you get complex multicellular organisms; they form
societies.
Originally, you had the most complex societies, the hunter-gatherer village.
You have them in hunter-gatherer societies, but then through technological evolution, new forms of technology arise that facilitate or encourage the playing of non-zero-sum games, involving more people over larger territory.
And I'm going to focus on Afghanistan and the Arab world with the UAE, how they're changing tribal societies, not by introducing Western ideas, but by being integrated into the language in those places.
In the early '80s, I had a really astonishing assignment when I was asked by my professor at Harvard if I was interested in going down to Haiti, infiltrating the secret
societies
which were the foundation of Duvalier's strength and Tonton Macoutes, and securing the poison used to make zombies.
According to relevant researchers, 83 percent of the population of this planet lives in the
societies
without independent press.
Now those of you who are lucky enough to live in those
societies
that represent 17 percent, I think should enjoy it until it lasts.
And, again, civil
societies
breathing down the neck of the establishment.
That is already happened; the information and Internet revolution has actually gone all the way through our
societies
in so many different ways, but it hasn't, in every way, yet touched our government.
In fact, many ancient societies, including the Greeks and the Romans, believed that to utter a curse verbally was so powerful, because to say the thing out loud brought it into existence.
Why is it that women are, on the one hand, viciously oppressed by cultural practices, and yet at the same time, are the preservers of cultures in most
societies?
In post-conflict
societies
like Croatia, where a hyper-nationalism and religiosity have created an environment unbearable for anyone who might be considered a social outcast.
We can demilitarize
societies
and pour resources, instead, into reservoirs of genuine security.
Also stunning are the benefits that carers bring to our
societies.
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